We have all had the experience of tremendous loneliness,
where books, religion, everything is gone and we are tremendously, inwardly,
lonely, empty. Most of us can't face that emptiness, that loneliness, and we
run away from it. Dependence is one of the things we run to, depend on, because
we can't stand being alone with ourselves. We must have the radio or books or
talking, incessant chatter about this and that, about art and culture. So we
come to that point when we know there is this extraordinary sense of
self-isolation. We may have a very good job, work furiously, write books, but
inwardly there is this tremendous vacuum. We want to fill that and dependence
is one of the ways. We use dependence, amusement, church work, religions,
drink, women, a dozen things to fill it up, cover it up. If we see that it is
absolutely futile to try to cover it up, completely futile, not verbally, not
with conviction and therefore agreement and determination, but if we see the
total absurdity of it , then we are faced with a fact. It is not a question of
how to be free from dependence; that's not a fact; that's only a reaction to a
fact. Why don't I face the fact and see what happens?The problem now arises of
the observer and the observed. The observer says, "I am empty; I don't
like it" and runs away from it. The observer says, "I am different
from the emptiness." But the observer is the emptiness; it is not
emptiness seen by an observer. The observer is the observed. There is a
tremendous revolution in thinking, in feeling, when that takes place.
~ J. Krishnamurti,
The Book of Life ~

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